22 Professing themselves to be wise, they became fools. Romans 1:6 Among whom are ye also the called of Jesus Christ: Read verse in King James Version Romans 2:1-6 King James Version (KJV) 2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,). Romans Chapter 1 1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Romans 1:8 (KJV) For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (I speak as a man). The Scripture cannot be broken ().This means that there will not be contradictions in God's Word. 4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? Romans 1 Romans 1:6 American Standard Ver Bible in Basic English Darby’s Translation English Standard Version King James Version New American Standard New International Ver New King James Ver New Living Translation New Revised Standard Ver Revised Standard Ver The Message Bible World English Bible Young’s Literal 3 What advantage then hath the Jew? Read verse in King James Version Not in circumcision, but in uncircumcision. Romans 1:6 (KJV) Square Portrait Landscape Among whom are ye also the called of Jesus Christ: Romans 1:7 (KJV) Square Portrait Landscape To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God. shall we sin, because we are not under the law, but under grace? 19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. It is effectual calling, the κλητοὶ being those who have accepted the Divine invitation. Ye are the called - Ye Romans are all invited to believe in Christ Jesus, for the salvation of your souls; and to you, with the rest, my apostolical mission extends. For rulers are not a terror to good works, but to the evil. But where sin abounded, grace did much more abound: 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. And you also are among those Gentiles who are called to belong to Jesus Christ. do … 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 15 What then? 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. or what profit is there of circumcision? KJV, Open Bible, Red Letter Edition, Comfort Print: Complete Reference System, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV Study Bible, Red Letter Edition: Second Edition. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Romans 5:1-6 KJV Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace … 27 Where is boasting then? 6 What shall we say then? 4 And declared to be the Sonne of God, with power, according to the Spirit of holinesse, by the resurrection from the dead. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the … Reading Romans … 8 Blessed is the man to whom the Lord will not impute sin. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. και conjunction kai kahee: and, also, even, so then, too, etc. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. They belong to Him, because they have heard and obeyed the Gospel. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers. 20 Moreover the law entered, that the offence might abound. 6 And if by grace, then is … 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 5 Even so then at this present time also there is a remnant according to the election of grace. 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? thou that preachest a man should not steal, dost thou steal? for we say that faith was reckoned to Abraham for righteousness. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. It is the foundation of religion; of all right doctrine, and all right conduct. Romans 1:6 Context. 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? KJV: King James Version . 24.--"When they knew God, they glorified him not as God." I'm Optimistic. 6 For when we were yet without strength, in due time Christ died for the ungodly. 2 But we are sure that the judgment of God … Romans, The Epistle to the. 6 Among whom are ye also the called of Jesus Christ: King James Version (KJV) 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. for the end of those things is death. By what law? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. ; often used in connection (or composition) with other particles or small words 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. Romans 1:6 Devotional. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. This appears to be the most obvious sense of the word called in this place - to be called by the Gospel is to be invited to believe in Christ Jesus, and become his disciples. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works. Is God unrighteous who taketh vengeance? 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. A Greater Story With John Crist And Sam Collier. Among whom are ye also the called of Jesus Christ. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 2 Much every way: chiefly, because that unto them were committed the oracles of God. Watsons. Shall we continue in sin, that grace may abound? is he not also of the Gentiles? are we better than they? thou that abhorrest idols, dost thou commit sacrilege? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. Romans 1:6-12 Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. Abraham believed God, and it was counted unto him for righteousness. ... Romans 2:12-13 1 Corinthians 9:19-22 Romans 1:5 : Romans 1:7 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? of works? when he was in circumcision, or in uncircumcision? 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 What fruit had ye then in those things whereof ye are now ashamed? References. 4 But what saith the answer of God unto him? Cancel. Because He Lives. 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 For there is no respect of persons with God. 1 Corinthians 1:9 God is faithful, by whom you were called to the fellowship of his Son Jesus Christ our Lord. 18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the … Amen. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;). 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents. How shall we, that are dead to sin, live any longer therein? The idea of God is the most important and comprehensive of all the ideas of which the human mind is possessed. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. whose damnation is just. 17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.). 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans, Epistle to The. 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. Romans 1:6-7 Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. Romans 1:6 (King James Version) A.F.V A.S.V. It is excluded. Bible Language English. Romans 1 King James Version (KJV) 1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; Among whom are ye also the called of Jesus Christ: Holman Bible. Romans 1:6 KJV. Shall we continue in sin, that grace may abound? 31 Do we then make void the law through faith? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. Fausets. Colossians 1:6,21 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: … the called. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 1:6. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 6 God forbid: for then how shall God judge the world? Version. 22 And therefore it was imputed to him for righteousness. Romans 6:1-6 KJV What shall we say then? Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Jesus says that not one jot or tittle would pass from the law (Matthew 5:18).Paul says here, "Do not sin," and sin is the transgression of God's law ().Nonetheless, Protestants say that the law is done away. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 29 Is he the God of the Jews only? And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection … 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 18 Being then made free from sin, ye became the servants of righteousness. 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 3 For what saith the scripture? 5 But if our unrighteousness commend the righteousness of God, what shall we say? 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. God forbid. Galatians 1:6 I marvel that you are so soon removed from him that called you … ROMANS i. Romans 1:6, KJV: "Among whom are ye also the called of Jesus Christ:" Romans 1:6, NASB: "among whom you also are the called of Jesus Christ;" Romans 1:6, NLT: "And you are included among those Gentiles who have been called to belong to Jesus Christ." 20 For when ye were the servants of sin, ye were free from righteousness. 9 What then? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? 6 Among whom are ye also the called of Jesus Christ: King James Version (KJV). 21 Thou therefore which teachest another, teachest thou not thyself? 2 God forbid. “Calling” in Paul always includes obedience as well as hearing. 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Bible Gateway Plus puts a library of commentaries and Greek & Hebrew language tools right in your pocket. 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 15 But not as the offence, so also is the free gift. Romans 1:6, CSB: "including you who are also called by Jesus Christ." God’s Wrath Against Sinful Humanity - The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. KJV: King James Version God forbid: yea, we establish the law. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ... Free Reading Plans and Devotionals related to Romans 1:6. 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Among whom are ye also The Romans, though they were the chief, were among the nations of the world to whom the apostles were sent; and since Paul was called to be an apostle, and had, as others, grace and apostleship, and particularly the apostleship of the uncircumcision, or was ordained a teacher of the Gentiles, more especially he was an apostle to them, and as such was … 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6 Among whom are ye also the called of Jesus Christ: 7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 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